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ONE:Chaplain Müller was especially directed to argue with Frederick upon this point, and, if possible, to convert him to Christianity. The correspondence which ensued between the king and Müller is preserved. The king wrote to the chaplain, under date of November 3d, 1730:Several well-authenticated anecdotes are given respecting the conduct of Frederick on this occasion, which illustrate the various phases in the character of this extraordinary man. The evening before the battle of Zorndorf, the king, having completed his arrangements for a conflict against vastly unequal numbers, upon whose issue were dependent probably both his throne and his life, sent for a member of his staff of some literary pretensions, and spent some time in criticising and amending one of the poems of Rousseau. Was this an affected display of calmness, the result of vanity? Was it an adroit measure to impress the officers with a conviction of his own sense of security? Was it an effort to throw off the terrible pressure which was upon his mind, as the noble Abraham Lincoln often found it to be a moral necessity to indulge in a jest even amidst scenes of the greatest anguish? Whatever may have been the motive, the fact is worthy of record. THREE:On the 17th of April again he wrote, still from Neisse: ��I toil day and night to improve our situation. The soldiers will do their duty. There is none among us who will not rather have his back-bone broken than give up one foot-breadth of ground. They must either grant us a good peace, or we will surpass ourselves by miracles of daring, and force the enemy to accept it from us.��
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